I received
this email from an anonymous reader.
This brings up some points I think are well worth addressing:
Thank you
for the link to these Russian articles. Do you have link to the Pages of
Sobriety book? It did not turn up in Google. Perhaps it is only in Russian, but
that can be fixed. Second, the problem of “God as you understand Him” is
causing problems in American AA today. The Russian article is correct about
this. If it is taken as a statement that the wet-brained alcoholic addict cannot
form a viable concept of anything, let alone God, and should proceed through
the steps of repentance and amends, then it is valid. (Theoria after Praxis)
About 20 years ago, “God as you understand Him” had stipulations – it required
a loving, forgiving and personal God. Most people were Christian-religious on
some level. The other “gods” such as door knobs, tea cups (heard that once),
light bulbs, etc were called goofy gods and not tolerated by sponsors. This is
no long always the case. I have seen members and
sponsors opening discussing occult practices during meetings, and self professed
wiccans running local meetings and treatment center program. I hate to say bad
things about a program that has saved so many and has a good foundation but we
need to be aware of this. AA works because it
does have Christian roots. Some were stripped or hidden with the idea of
reaching more people. Now, AA is saying that fewer people in the program are
staying sober than in the early days. Wonder why... For me, the infusion of
Orthodoxy into AA in Russia and elsewhere would be great.
Good
observations. The problem of AA is that
once it spread, the old ways of running a ‘tight ship’ went by the
wayside. In the early days, the group
heard a new member go through the first three steps on the spot, in front of
them all, and then they voted whether the person was ready to stay in the group
or needed to be expelled for further denigration and ‘experience.’ They were much more willing push people out.
Now, AA has
gone in the opposite direction. Since it
is also ‘leaderless,’ AA can fall into localized problems such as getting into
religious practices. That’s a big no-no,
but hard to cure with an organization of this nature. What usually happens is that the American ‘tradition’
of moving down the street and starting another group usually happens. That means the whacko pagans have their group
and the others have another group.
AA does
definitely have Christian origins:
Dick B. has
done a lot of research in that area.
Pagans have to do a lot of ‘theological yoga’ to fit the usual pagan
definition of ‘god’ with the God described in the literature of AA.
However, we
must look at the reason there are so many pagans to begin with: there are
plenty of people in AA who reject Christianity because of the awful, heretical
versions of it that are floating around.
I’ve met more than a few people who drank in large part because of
religious abuse ‘in the name of Christ.’
These
people were abused by ‘Christians,’ and I think it is a little much to demand
that they automatically accept Christ ‘as we understand Him’ in order to stop
drinking. The Anonymous God allows those
who have been harmed by the misunderstanding of God to return afresh to the
topic of the Divine without the baggage of their pasts hanging them up.
To be
honest, Orthodox Christians who drink also need an Anonymous God, because their
own understanding of God is flawed, otherwise they would not drink. That’s not to say that all of alcoholism or
addiction is a thought problem, but thought problems are a big chunk of the
disease. They need to humble themselves
and admit, much as Igumen Jonah seems to be hinting at, that they know little
about God and aren’t really capable of thinking reasonably at all.
While I
would like to reserve judgment of Fr. Jonah until I have had more of a chance
to read his works (anyone interested in translating some Russian is welcome to
contact me), I can’t say that I disagree with anything he said as quoted. The Steps are going to look different in
Orthodox countries because the theology is different.
AA had to
develop a definition of God because the Protestantism of early 20th
century America was largely Puritan and eschatological: you stayed morally pure
by effort, and the rewards were received after death.
Orthodoxy
takes the exact opposite approach: morality is the manifestation of the growing
presence of God, who begins to transform the believer in this life on into
eternity. Death is a crown, not a
radical change.
This is
why, when the Steps are presented at Orthodox theological seminaries, the
faculty usually have no issues with it beyond the problem of ‘God as we
understand Him.’ Once they understand
that this is a necessary step for a Christian to reappraise his theological understanding
of God without relying on flawed personal definitions, then the professors soften
on this. After all, if you really look
at what AA teaches, the Orthodox Faith is the only one that really fits. The next closest would be Roman Catholics,
and we see from history how quickly they jumped on board and helped shape the
early days of the program.
It bears mentioning that "God as i understand him" entered the AA vocabulary because much of the western Christian religion is functionally incapable of getting along with each other. The Catholics are mad at the Lutherans. The Baptists hate the Catholics. Once you step beyond the most vague mention of God In the U.S. you risk being "corrected"(attacked) by some rabid know it all. There is a cottage industry in Christianity of authors and speakers that make a very good living telling you why those other Christians are going to hell. Endless arguments over who really is a Christian. For crying out loud to join a Christian religion in the US is not just to take up a fight against satan, you automatically gain a large number of "Christian" enemies. It is disgusting and it is why AA had to take the position they have. Until Christianity fixes itself on this count it is ridiculous to ask AA to do so first.
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